The Goose

This is a fable to close to the original story; I was with my friend Braulio, as always you lucia very well dressed with his pants color cream type bermuda, its red brand Polo Shirt, and his highly polished dress shoes, and very well combed, while I wore a yellow, with bib and braces corduroy pants under my parents had a modest economy, Braulio was always very prankstergood for doing evil deeds!, certain day was a Friday afternoon at my house, now said yes Beto, we are going to the cottage that is on the Hill, all in the people murmur that there you have a hen laying golden eggs, so my parents not realized we left by the party back HouseWe climbed a small shrub and jumped the fence to get out, we walked about 10 kilometers, Braulio was obese and therefore is easily stirred to the least effort, arrived at the House and indeed there was big, white with slightly silvered at the tail feathers, a red Crest that looked like wax, really was a beautiful hen, sang and was showcased as the fighting cocks. For a while we were watching her then said Braulio how time my Beto if not we?, Braulio mocked wire fence and began to chase a chicken, this began to make too much noise, no one realized, on one of those occasions nearly manages to grasp it however I jump to a Bank and then to a few drawers which were stowed, he climbed to the Bank to try to grasp it flips the Bank with Braulio above also fall drawers, worse case is that the hen was down and Braulio with its weight choking her and kill her. It was then when the owners, came out to see what was what was happening; I don’t know at what point Braulio disappeared, so was my fear that I stay motionless next to the fence, owners I rose up and took me along with the dead hen to your yard and asked me who had killed her. I told them that my friend had fallen and the hen was frightened and fell just below it, asked me where was my friend and I didn’t answer, I did not really see where he hid then the owner of the very angry chicken, put me face down on the floor and told me now your you’re going to put the golden eggs, I strongly subject by the neck and told me pon eggs, put them, started pushing trying to get even an egg, while the owner told me if you put the eggs I will not killI kept bidding and bidding on and nothing that you put eggs. When far away I listened that I spoke, I thought that me were already looking for my parents, but I suddenly hear the loud voice of my wife told me Alberto, Alberto, get up that you’re doing the bathroom, was there that I woke up about skipped my sleep and got to swim.

Spanish Golden Century

The roar and push of the reinforcements are felt immediately. Cae Turkish captain rendered the galley (where was Ali) and the Christians take over their banner. Luis Cabrera de Cordoba, historian of the Spanish Golden Century, tells of the battle was never more confused battle, fighting in the galleys, one by one and two or three, as they played … The look was terrible by the cries of Turks, by the shots, fire, smoke, by the cries of those who died. The sea covered in blood, the grave of many bodies that moved the waves and foaming disrupted the meetings of the galleys and artillery terrible blows of pikes, horned weapons, swords, fire, cloud of bolt … Dire was the confusion, fear, hope, fury, the tenacity, perseverance, courage, anger, fury, the pitiful death of friends, encouraging, wound, burn, burn, add water heads, arms, legs, bodies, miserable men, some without soul, spirit exhaled party, part seriously injured, finished off the Christians. The fight lasted about an hour and a half.

Sailors Christians (among whom was Miguel de Cervantes Saavedra, the most notable figure in Spanish literature) are imposed on the Turks and the approach to all Turkish vessels is almost unstoppable. Hundreds of bodies fall to the sea. The battle reaches its climax. The advantage, to the amazement of the hitherto invincible Turkish, became much clearer to Christians. The center of the Turkish fleet, shot gun blow, left undone, like before his right flank. Ali Baja, despite its value, was killed by seven musket fire and a soldier of Thirds, Andres Becerra, picked up the Ottoman flag and a galley slave's head off ALI offers John of Austria. He despised her with a gesture of disgust and ordered thrown overboard.

With this symbolic gesture, the battle was over. The Turkish power and prestige destroyed Spanish naval, stuck to infinity. At the Battle of Lepanto died some 30,000 Turks, 5.000 were taken prisoners, including senior officers. In addition, 15,000 slaves were found chained in the galleys and released. Among both sides lost over 200 ships and galleons. There was a prevailing view Council and ending their campaign of that year. Pius V and the Doge of Venice acknowledged that victory was due mainly to Spain and Don Juan de Austria. Although apparently Lepanto was a complete victory for members of the Holy League, the finality of the Christian victory has been discussed by many historians. Postponements, distrust between the allies and the death of Pope St. Pius V led to the misuse of the victory of Lepanto. Philip II, King of Spain, he was afraid of a new strengthening of the Franco-Turkish alliance, the Venetians were ready, after a certain time, to make a separate peace, and had it not been for the enthusiasm of Don Juan of Austria, the League would have broken … But the distrust of Philip jealousy, towards Don Juan de Austria, its slowness characteristics, resulted, after a few months, the fall of Tunis and the Goleta in the hands of the Turks (1574). So faint was the glory of Lepanto, but not the infinite glory of having defeated an army that seemed invincible.

Rafael Melo Rangel

If the consciousness business is aimed not only to acquire new customers but to keep them, retain them and establish relations of long term with each of them, the Organization will be ready to undertake a project of CRM from a Contact Center System. The new tool will support the relationships with customers for the activities of acquisition, maintenance, transaction, promotion, recovery and customer loyalty. The Contact Center can be used for any activity that the company developed in its value chain, from basic information, care providers, management of orders and orders, markets and intelligence data to individual relationships with customers, capture and care of requests, help desk, marketing, sales, collections and support services, among others. When you start an internal project, it is important to define the return on the investment. For this reason my experience in more than 100 centers of contact in different countries of America, allow me to add something to the question where start?. There are four basic disciplines of CRM: a) technology-enabled sales b) service and standard c) marketing analysis and d) e-commerce customer support. We should start a CRM project with all disciplines, capturing, loyalty and profiting to customers through an individualized handling. But that is not a process that will make the evening to the morning; It requires time.

We must begin by something, which yield investment and attractive to the financial direction. Why in most contact centers that we have had the privilege of riding, we have initiated by the first discipline, making telemarketing of entry and exit to functions specific to sales. Management of relationships with new customers, especially the capture of requests for information, taking the process to closure or negotiation. Simultaneously make an out bound or output to promote and attract new customers or calls for monitoring of the best prospects generated by advertising. Good management information, the level of service and multiple negotiation and transaction management tools, makes that, results are excellent that justify the investment in the contact center.

Thus in the Pocket we will gradually implementing the other disciplines, continuing with the service and support to customers. While each contact and each applied strategy of relationship marketing, represents a cost by the value of the call, operator, soft, etc., compensation arrives immediately through the increase in sales, decreased or optimization of the advertising and the improvement of the quality of care. In short, a Contact Center is the best opportunity to create a dialogue with customers, listening to them, answer your questions, meet them, collect valuable information about them, build close long-term relationships, generate loyalty and obviously achieve a greater number of sales.

The Golden Rules

Gas open button, and after 10-15 minutes. you can begin to cooking. Online you can find also a model of a heavy cast aluminum, which is connected to the main gas. Electric barbecue grill with power 22,5 kW are very complicated in design. They are equipped with a timer, vertical nym grill, skewer a mechanical device and temperature control. On the electric barbecue can be prepared for after 10-15 min.

after inclusion. Source: Dr. Obiageli Ezekwesili. Safety regulations compared to cooking dinner in the kitchen use barbecue some risk. Combustion, the drainage in the spring of coal can let the flames. Sometimes, this case is obtained and during cooking. Places for the preparation of food is usually lacking, and crowding around people, against, in excess, and they are usually eager to help. In addition, duties of the chef often does the owner of the house, even if the experience of cooking with it is minimal.

The Golden Rules of cooking barbecue following: before start the fire, prepare food, a brazier should consider poryazhatsya only one person, children and pets do not place near a burning hearth Begin preparing well before guests arrive. For even more details, read what John Blondel Jr. says on the issue. Barbecue should be installed on solid ground away from the grief sneeze materials, such as a wooden fence. For the time bandits fire, use a special lighter – NOSTA detail, see "Fuel." Do not use gasoline or a regular cigarette lighter. Learn the rules for storing gas ball lonov, if using a gas barbecue If you're going to cook on the barbecue, think about how to dress.

South American

A Patriot always called gabacho the French invader. We also call them frenchies. In the North of Africa we call them Moros, name that comes from very ancient times, since the Romans established two provinces in North Africa: Mauretania Caesariensis and Mauretania Tingitana. Mauritania derives the demonym moro, Latin maurus. In the middle ages, period in which lived three religions – Christians, moors and Jews and the term moro was not derogatory and was used in classical literature. If in Spain the term moro today has a pejorative sense, is for historical reasons. Here we were 8 centuries fighting with them, and in the modern age, fighting against the Moro and Turkish in the Mediterranean. In the contemporary era, Spain had several wars with Morocco, from 1859 until it was defeated the independentist Abd-el-Krim.

In these wars throughout Spain was appalled with the cruelty of the Moors, in particular, with the disaster of Annual 22 July 1921, which massacred 20,000 Spaniards leaving their bodies mutilated and unburied grass of the vultures. But more recently, Moorish troops brought Franco of the Spanish protectorate in Morocco at the beginning of Spanish Civil war in 1936, when they were advancing towards the North, were always situated in the front row of the army of Franco. They were the first entering the peoples that took, where committed all sorts of looting and rape. People fled those villages as the Moorish troops approached because they fear more excesses of the Moors than to the executions of Franco. Hence the derogatory sense of the word moro has been in our collective subconscious. Today we call them to all of the North African Moors, who are the largest community of immigrants in our country. However, to a rich Arab we don’t call moro, we call him Sheik.

To Americans we call them Sudacas, term that began to be used in the movida Madrilena (since the death of Franco until the end of the 1980s) by contraction of the South American word. In those years also appeared other colloquial words with suffixes ACA and ata, as masoca, bocata, Toccata the dictionary of the Real Academia de la Lengua defines sudaca as slang to refer to a South American but rather derogatory adjective should say to a Hispanic-American, that here also we call South American those of Central America and Mexico. The Germans call heads square for its methodical and orderly. (They are the 12 o’clock, there come to eat the heads always square) The Americans, Yankys, name that you began to use during the Civil war in that country in the year 1861. The North was called Yankys and the South southerners. Eventually, foreign countries began to call the Americans Yankys soldiers and slowly knock so all Americans. This name can be offensive, especially when Yankys they are told go home! (Yankys, go to their houses) The Argentines, Gauchos, and also che, pive and idiot. To Mexicans, Panchitos, Perhaps because of its best-known Pancho: Pancho Villa. Peruvians, Machu-pichus. The Italians, spaghetti. The Dutch, tulips. And the Spaniards also call us with some derogatory adjective. In South America, especially Cuba and Argentina, they call us gallegos. But what I have called more times outside Spain is bullfighter, not be if with a derogatory intention, but I loose a laugh everytime they call me Bullfighter.

The Man

He sat next to a group of young, strong and rough men. He knew that one of them was called Simon and was very friend of the master. It also heard tell that one of them was called Felipe and another more Andres. Everyone was very close to his teacher and it was who most closely followed his teachings.Throughout the day there were lessons for crowds. Those words seemed to be pronounced by a supernatural being.

The message penetrated by the ears and eyes and very soon taladraba the hearts and was installed in the mind to be not ever evicted.That man spoke, there is no doubt, as a Messenger of God. The child heard him talk about the Beatitudes for the poor and those who carry; for the meek and for which He was hungry and thirsty, for the merciful, the pure in heart of and those who suffer persecution, he told them that the believers were salt and light, he explained how the murder was born in the heart, invite you to storing up treasures in heaven, said he could not serve two Lords and recommended not judge to not run the risk of being judgedwhich showed the existence of a narrow road and a narrow door to heaven and a wide and spacious door leading to perdition.Say the man was powerful and convincing gesture. Hours went by and the time was passing quickly as turbulent a mighty river waters or the untamed wind from the storm. No one moved from his post. Nobody, not even the most desperate. And nobody, not even the most anxious felt humiliated by hunger.But when evening fell his Apostles, moved to compassion, asked the teacher that you dismiss those poor people, so they returned to their homes and on the road, they could buy something to eat. But he, without disturbing, ordered him to Felipe who got food for all of them.

San Jose

I opened the door that overlooks the courtyard of my house and looked at the sky filled with clouds and a drizzle cooled my face, so I stripped me and walked around side to soak all my flesh and fouling the soles of the feet with mud and grass. I felt relieved, almost happy, almost free. I joined back to my house and closed the door. In my room had a smell of old clothes, old sweat, suffering painted on the wall, and threw me on the bed. Television became my best friend at the same time that drank calmly and in smaller amounts than yesterday, and I slept.

But I had a dream: had a paved and very perpendicular slope which I started to climb and had around old houses of wood, it was night, not raining and arriving at the Summit, I came across many green and black garbage bags lying on my right and on my left and about them many zopilotes savouring its contents, but I felt no fear, not even looked at me, it was as if not be me they perceive or as but them interested at all, so I noticed my view forward and watched a wide and clean and asphalted street of black. I felt peace, he had returned from hell, again was at home. The next day, I woke up much better, breakfast fruits and even drank a cup of coffee. Not baby liquor. I washed me. I dressed and walked out of my house. I walked through the city without fear, although a little surprised so much trash and noise.

I talked to a friend and he asked me where I was and replied that he was walking out of the city of San Jose. He invited me to a coffee. Then I walked and walked all over the city looking for a vulture, but I only found green and black garbage bags. Hopeful to find them tomorrow, I returned to my house and I took a fourth of whisky to sleep pure life, as he had always done. In my memory always recovered to the observer I knew inside me, I always wish that another time comes equal to experience not being alive and recognise it at the moment, is really wonderful and unforgettable. Now bebo thing acostrumbrado, but the crows and the zopilotes needed me. The end.

Rousseau Dictionary

This everything we saw previously. However, such characteristics not yet touch the center of the question. In other words, it seems us that these aspects are much more serious consequences of a deeper problem. In the present chapter we will look for to investigate such problem. The first speech is initiated by Rousseau with a compliment to sciences and the arts in its progressos and light, however, shortly afterwards ' ' tom' ' dumb, a critical speech sprouts strong. Which the reason of this method? Which would be the reason of Rousseau to initiate its speech with a rhetoric unprovided of really? Leaving of the dichotomy to be? to seem, we can understand that the citizen of Geneva makes use of ' ' armas' ' of the society it stops for in evidence the wealth and malezas of the same one, that is, as well as the civilization, the society nails virtues without being virtuous; Rousseau praises to criticize. Starobinski in its Rousseau workmanship: The Transparency and the Obstacle comment: ' ' the speech on Sciences and the Arts starts pompously for a compliment of the culture. Noble phrases if unfold, describing in summary the entire history of the progress of the lights.

But a sudden overturn in them puts in presence of the discord of the being and seeming (). Beautiful effect of rhetoric: one has touched of varinha magical inverts the values, and the shining image that more than a lying scene ' ' (STAROBINSKI, 1991, P. 15). The lie and the appearance are component of the civilization, therefore it is a fertile and propitious land for the development of sciences and the arts, the refinement, of polidez or as it explains N.J.H. Dent in its Rousseau Dictionary: ' ' for civilization it understands (Rousseau), in a way not very clear-cut, the growth of the arts and the letters; the introduction in ways and forms to dress refined, social customs elaborated; the development of great cities as centers where much people enjoy of the cio and, therefore, of the personal and social diversions that this makes possible and exige' ' (DENT, 1991, P.

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Revolution Speeches

When analyzing the decade of Thirty we notice the existence of the speech of being able that it defines the beginning of the revolution of thirty and its efetivao, the exercise of such speech becomes possible the efetivao of the power politician beyond periodizar history, defining the place where it must be chore. A past memorized for the domain of the oligarchies and the gift with a revolution without stated period to finish. We notice that the revolution is presented as unitria and monolithic and here it is the logic of the domination exercise. This idea becomes capable the constitution of the subject nation, legitimizing at the same time to the power politician. However such idea was far from reaching the historical memory of the revolution, therefore the proper exercise of being able occulted the historical dimension of the conflict of classrooms. The historical memory of the winner of the fight politics did not have capacity to reach its legitimation in ample the social set.

The speeches nailed in this period accumulated of stocks a parcel of society; a process seen of the high one. We can notice a contradiction, therefore in the decade of thirty an oppression occurs on the society that is lead by a parcel of individuals that possua the effective control on the individuals. Appearing in turn the ideological speech of self-destruction provoked for the contradictions inside of the historical process. Inside of the process the cancellation of definitive agents will occur, but it emphasizes the place of history for all the social agents. In this direction a sensible one in the speech will appear double that makes possible an ample quarrel and inquiry of the objective, a dimension of confrontation between real representation and the adequacy of this reality that opposes the structural bases of the process that points the differences and conflicts. A speech fits then that if it intends to criticize the fantasmagrica dimension of the social relation.

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