The man searchs to be saint, as God in the sky is santo' ' The men if ignore for itself proper, and that, in minor of its difficulties, if leaves to take for the hope and the fear. Taken for such males of the soul, these are apt to believe any thing that can decide its difficulties, and are there that the problems appear, therefore, the man fragilizado for the fear and the hope per better days, as well as tendenciado to believe any thing that removes its fear and it offers the times to it that as much desires, the same starts to believe in superstitions, thus, becoming enslaved of it. For example, one idlatra is capable to kill sets of ten of animals so that in its region it can rain and thus its plantation gives the amount enough of fruits to be vendidas lucratively. 3? FEAR AND SUPERTIO AS BEDDINGS OF the RELIGION the fear is the cause that of the origin, feeds and keeps the superstition, and thus, while it will have fear will have superstition and if superstio1 exists, then if it has one of the best tools to govern the multitudes. He is valid to stand out that, in accordance with Hume in its book ' ' Natural history of religio' ' , all superstition is almost always overwhelming hateful person and. An example of the use of the fear through superstition, is when one determined religion says, in its cults, that case the fidiciary office does not give the tenth that God ' ' deseja' ' it also will not have nothing in exchange, except the punishment for its avarice. Of this form, the religious man only carries through something to adular its deity in the intention that this to same recognizes deity as such and gives it to it protection – financial of preference as it rewards of its acts, and that, such recognition and assistance are fastest possible.