Sins against the fame of the next one For thought: 1) reckless suspicion: to doubt sufficiently, interior unfounded, of the good intentions of the others, inclined to have it as certain its and 2 a sin) the reckless judgment: firm asentimento of the mind on the sin or the bad intentions of the next one, without having enough reason. The causes of this sin are: the 1) precipitation, that leads to judge without before examining the things; 2) the malice (or maledicncia) of the heart, inclined to judge easily badly concerning the others; 3) the pride, that looks in the other people’s weaknesses a way of sobressair. The moral principles are: 1) The reckless judgment is, of itself, mortal sin against justice; it admits, however, light substance; 2) The reckless suspicion it is generally venial sin, because it is not a safe act nor properly delouses the next one to its fame. Sins word: 1) The detraco is the unjust defamation of the next one. The detraco can assume the calumny or murmurao form. The murmurao consists of to criticize and to disclose, without just the occult reason, defects or sins of the others. the calumny consists of imputing it outrem defects or sins that do not have or did not commit (CEC 2477). The gravity of the detraco sin measures for: the importance of the divulged one; the caused damage; the condition of the murmurador; the condition of the defamed one; 2) The whisper consists of relating to a person the favorable judgments that another one stated concerning it, in order to foment discord between the two; 3) The false certification consists of testifying before the judges a false thing (CEC 2476).

It is a lie, with two aggravations: perjury: for force of the breaking of an oath; injustice: for the unjust damage that if cause to the next one, declaring against it. The honor: it is the exterior certification of the esteem that if has for the other men. Sins against the honor of the next one: the 1) injury or contumlia, that is the unjust insult, made in presence of the offended one, wants in words, wants in acts. Its gravity measures: ) for dignity of the offended one; b) for the degree of offence and malice of this injury. 2) The jeering is a way to launch to the face of somebody its defects to ahead envergonar it of the others. Cooperation in these sins: to listen to with pleasure the calumny and the defamation, despite if it does not pronounce one alone word, facilitates the diffusion of malicious murmuraes. It is cooperated in the other people’s sin.